This Sunday’s lections set Jonah’s prophecy and Jesus’
proclamation next to each other. These two figures appear to people
whose lives are situated in very different places. Jesus calls people who work on the water, fishing. Jonah calls to the people of Nineveh, the powerful and ancient center of the warring Assyrian empire.
The pronouncement may seem different to each group, but the
outcome is the same; the people change their life focus as described below by Pastor Waldrop
in the 2008 commentary from Homily
Service.
This
is a Sunday to examine foundations. To what do we cling? What are we able to
hold loosely? Where is our rock and salvation? Are we ready to follow, even if
we don’t much like where God takes us . . . or whom God brings along to join us
on the journey?
–
Denise Thorpe
Mark 1:14-20
Jesus's
first sermon holds a multitude of fresh images and strong teaching. Note that
like all the rest of the Gospels, Jesus's ministry begins with John the
Baptizer—Jesus and John are intertwined in the minds of the evangelists. Note
too that Jesus points to the kingdom of God that has come near.
Have
you ever thought of repent as meaning, “change the way you see things,”
“change your perspective"? Before one changes behavior, a change of
perspective is often required. We treat people or things or situations in
precisely the way we see them.
In
the Seven Habits of Highly Successful People . . . Stephen Covey uses
“change your paradigm” to describe this necessary beginning of successful
living. If to repent means to see things differently, then repentance consists
of those actions that show we see things differently; we see things as God
gives us to see and act accordingly when we rightly repent!
– H. Gregory Waldrop
Jesus
invites us: Follow me. Learn from me how to live. Learn from me what the love
of God looks like in the flesh.
Follow
me, and the work of your life will be about the rule of God as well. Follow me,
not so that you can be come a ‘‘religious’’ person, but so that you can become
a real person, one who is alive to the presence of God in this world, learning
to embody the love of God in the way Jesus did.
Jesus
is calling us to be disciples—people who are learning from him how to live.
What sort of life would Jesus live if he were . . . a forestry manager? A
health care worker? A technical writer?
With
Jesus, we aren’t on our guard against identity theft. We open our hearts to
identity gift! In baptism, we have received from Jesus a new identity—we are
God’s beloved daughters and sons. Now we are following him, because he’s the
one who can teach us what it means to live that way—to live as God’s beloved
daughters and sons! It doesn’t mean that we’re perfect.
– Aaron J. Couch
Jonah 3:1-5,10
Given the brevity of the entire story of Jonah, this is a good time to encourage people to go home and read the whole thing. Then the complexity of
God’s command that, at first, drove Jonah to Tarshish instead of Nineveh, then
threw him into the sea, then launched him out on dry land, and finally sent him to
do his calling would make even more profound the statement in vs. 10 that God
had a change of intention. God would not destroy the Ninevites –– because they did
listen. They repented. They changed their ways.
1 Corinthians 7:29-31
And perhaps the crux of these texts comes down to what
Paul asserts to a troubled church.
It
is striking that Paul’s letter to the Corinthians tells them to hold loosely to
what many of us would define as the essential fabric of social order and proper
conduct: marital relationship, mourning rituals, celebrations, control of
property (1 Cor. 7:29–31). Part of what needs to ‘‘pass away’’ may be our
self-assurance that we have a handle on God’s understanding of right and wrong.
That is why the Nineveh story is so wonderful. Jonah spoke and, by golly,
Nineveh responded in a way that God recognized and blessed. Jonah was none too
happy about it.
– Denise Thorpe
The preacher’s quandary might be to ponder what it was that
caused such a huge turnabout for these people. What made the Ninevites believe
Jonah’s words? We might think of it as a terrorist group in our time deciding
one day to become Quakers. What caused Simon, Andrew, James, and John to drop
their nets? What makes us believe in the word of God?
Denise Thorpe is a
Presbyterian pastor (PCUSA) who served a church in Raleigh, North Carolina, for
eight years. She is currently a ThD candidate at Duke Divinity School.
H. Gregory Waldrop
is an ordained elder in The United Methodist Church and serves as pastor at Fountain
Avenue United Methodist Church in Paducah, Kentucky.
Aaron J. Couch is
co-pastor of First Immanuel Lutheran Church in Portland, Oregon.
Homily Service 42,
no. 1 (2008): 107-115.
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