Create
in me a clean heart, O God,
and renew a right spirit within me.
Cast
me not away from your presence,
and take not your Holy Spirit from
me.
(Psalm 51:10–11)
The day of
dust and ashes. The day of blowing the trumpet but not beating our own drums to make a show of pious endeavors.
But why is it
necessary to consider our piety?
Matthew 6:1-6, 16-21
It
is hard not to ‘‘store up ... treasures on earth.’’ Even if those treasures are
not actual goods, but rather the honors and recognition the world offers, those
things are tangible in a way that heavenly treasures are not. So we cling to
them and collect them and often find that our hearts are firmly attached to
them. That is what the public piety is about, after all. We collect good
opinions like treasures. Perhaps the worst hurt of all is to find that someone
has withdrawn the good opinion they had of us.
.
. . All of these things, worldly goods,
praise and honors, are perishable. God wants better for the children of God
than dependence on things that will ultimately fail them. So the text for Ash
Wednesday calls us to repent in the true meaning of the word: to turn around.
In this context, repentance becomes freeing, even joyful. –
Judith Simonson
Joel 2:1-2, 12-17
In
the Hebrew Bible, fasting and repentance are often prescribed in times of
suffering and danger or under threat of such concerns. Here the threat is not
attack by a human army, but the ‘‘day of the LORD’’ and the destruction and
terror it brings. –
Jonathan D. Lawrence
2 Corinthians 5:20b––6:10
Paul
seeks to reconcile the Corinthians to God, serving as an ‘‘ambassador for
Christ.’’ In many of the readings for today, it is not the act but the
motivation that counts, the way we respond to God’s gifts. So too here, he
urges them ‘‘not to accept the grace of God in vain.’’
–
Jonathan D. Lawrence
The
discipline of Lent allows the refocusing of our spiritual life. It allows us to
see clearly once again the aim and goal of serving God, which it is a joy to
attain.
It
calls us to ask why we pray. Jesus, as a Jew, had a very high regard for
prayer. Yet we know how easy it is for prayer to become formalized, how quickly
it can be just words to be said, a formula to be repeated, a mantra to be
spoken. It is easy to allow our prayers to slip from being honest conversation
to words used to badger God into agreeing with what we want. . .
[This
day is] an opportunity to examine why we give alms. It is our response to God’s
generosity and our working out of our response to that generosity. . .
Fasting
draws our attention to God, to prove that penitence is real. Yet it can be used
to draw attention to self, just as Jesus points out. If it is used in that way—if
it is something used to show that we are clearly keeping to the rules—we’ve had
our reward already, in full.
–
Michael Beck
May
the ashes we bear on our foreheads this day be a sign that we can be with those
society so easily leaves behind. I think that in their faces we will see the
Christ, the heavenly treasure that the scripture promises. –
Judith E. Simonson
Jonathan D. Lawrence, an American Baptist Church ordained minister, teaches Religious Studies
and Theology at Canisius College, Buffalo, New York.
Judith Simonson is an ordained minister in
the Evangelical Lutheran Church in America.
Michael Beck is
an Anglican parish priest in the Durham Diocese, UK, and serves as Formational
Tutor for Reader Training in the Lindisfarne RTP.
Homily
Service 39, no. 4 (2006):
2-12.
No comments:
Post a Comment