The message of the cross is very difficult to convey. We can
understand Peter’s rejection of Jesus’ announcement of his death and
resurrection. Peter focused on the death.
How many ways might we look at the cross of Jesus? at the
crosses borne by people in all parts of our world who are suffering now? at the
crosses we carry? at the crosses we fail to carry for others? at the joy of the cross?
The preacher’s task on this Second Sunday in Lent is to talk
about losing one’s life in order to save it without telling people how to live
and thus imposing a law on them. We cannot bear the burden without also having
received God’s promises. Setting the story of God’s incredible gifts to Abraham
and Sarah next to the story of Jesus’ hard teaching about losing life to save
it, we see that the struggle to live gratefully has everything to do with hope
for what must be impossible.
Mark 8:31-38
Among the many different claims
about the Messiah in Jesus’ time, none of them would have called for the
Messiah to suffer and be rejected the way Jesus describes in this passage. It
should be no surprise then that Peter would question Jesus’ statements and
likely he would have been shocked at the sternness of Jesus’ rebuke, “Get
behind me, Satan! For you are setting your mind not on divine things but on
human things.” . . .
Some commentators have suggested
that this passage is intended to encourage Jesus’ followers when they
experience similar rejection, so that they can identify with Jesus in his
reward as well as his suffering. Thus those who identify with Jesus and his
gospel will save their lives, even if they lose them, but those who focus on
earthly things, as Peter was doing, will lose everything. – Jonathan D.
Lawrence
Genesis 17:1-7, 15-16
With Abraham, we walk in hope and faith, not knowing how the
promises of God will be manifest in our lives or whether we will recognize them
when they come.
One of last week’s readings
described God’s covenant with Noah and all living things. This text focuses on
God’s covenant with Abraham and through him with all of his descendants,
promising land, descendants, and a blessing in return for Abraham’s willingness
to be circumcised and to “walk before me, and be blameless.” . . .
Abraham and Sarah were too old to
even imagine having a child. Yet as often happens in the Bible, God’s promise
of a son is fulfilled, as proof that with God all things are possible. – Jonathan
D. Lawrence
Romans 4:13-25
In Romans, Paul contrasts faith and
law, although his view of law differs from the views of many Jewish writers
from his time to our own. Paul suggests that the promises to Abraham were
fulfilled not through the law but through “the righteousness of faith.”
. . . He speaks of Abraham’s unwavering faith that
God would fulfill those promises, which could refer indirectly to Abraham’s
willingness to sacrifice Isaac at God’s command. This deep faith is presented
as a model for Christians who put similar trust in Jesus and his death and
resurrection. – Jonathan D. Lawrence
Much
of the current literature on how to make a church grow and attract members
emphasizes helping people discover their individual gifts and then allowing
them to use those gifts. The writers make it all sound so upbeat and pleasant.
When do we tell our seekers that we
are called to follow a LORD who gave his life rather than deny the good news of
God’s grace that he came to proclaim? When do we make the case that it is that
serious a thing and not just a way to make friends and have a “church home” and
feel more spiritual? When do we tell them that joining the church means taking
up a cross?
We
would drive people away if we did not also tell them that there is priceless
joy in serving God in this way. . . . You can have all the world’s goods and
pleasures and it means nothing compared to the value of being in partnership
with God. To live as a cross bearer is to be on God’s side. – Judith E.
Simonson
Jonathan D. Lawrence, an American Baptist Church ordained
minister, teaches Religious Studies and Theology at Canisius College, Buffalo,
New York.
Judith Simonson is
an ordained minister in the Evangelical Lutheran Church in America.
Homily Service 39, no. 4 (2006): 22-32.
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