Mark 16:1-8
[This]
is the original conclusion of Mark’s gospel. The women arrive at the tomb at
dawn on the morning following the Sabbath. Prepared to anoint the body—left
unprepared because it was buried in haste before the arrival of the
Sabbath—they find an empty tomb. Empty linens and an enigmatic young man greet
them at the tomb.
Some
lectionaries omit the most important verse: ‘‘They told no one for they were
afraid.’’ Mark is utterly ambiguous! If the women told no one, and if the women
ran away in fear—perhaps the most credible factoid in Mark’s account—then how
could the gospel ever come to be written? How is it the narrator of Mark
himself has come to know about this event? More disturbing, are sealed lips,
silent running and fearful flight the naturally expectable responses of
disciples who encounter the results of Jesus’ resurrection? - Jeffrey VanderWilt
Sara Webb
Phillips’s summary of the Resurrection message in a 2006 issue of Homily Service drew her to the theology
of Frederick Buechner:
The earliest reference to the
resurrection is Saint Paul’s, and he makes no mention of an empty tomb at all.
But the fact of the matter is that, in a way, it hardly matters how the body of
Jesus came to be missing because in the last analysis, what convinced the
people that he had risen from the dead was not the absence of his corpse but
his living presence. And so it has been ever since. - Frederick Buechner, The Faces Of Jesus (New York: Harper
& Row, 1989), 219–20.
For those who
don’t know this book, I recommend it not only for Buechner’s always surprising
and helpful take on scripture but for the drawings, sculpture, and paintings of
“the faces of Jesus.” They are many and varied, and they are extremely ripe for
use with children who can gather around to look at a book!
The more we can
fill our vision with images of Jesus, the more we can grasp what is not
plausible: a human being who is also God was killed and is risen from the dead.
Phillips goes on
to help us locate the places where we “see” the face of Jesus:
If Mark gives us a somber ending it was
to remind us that not even the resurrection guarantees true faith in Jesus’
followers, for the resurrection cannot be appropriated at the tomb. - Sara Webb Phillips
In fact, the
Resurrection was and is appropriated through the reading and preaching of God’s
word, as we see in The Acts of the Apostles, from the beginning of the church’s
formation.
Acts 10:34-43
Peter’s
sermon . . . takes place in the home of Cornelius the centurion, a resident of
Caesarea. The sermon will become the occasion of the “Pentecost of the
gentiles,” one of the first manifestations of the gifts of the Holy Spirit
among non-Jews. At the conclusion of the sermon, Luke reports, the gentiles
will begin speaking in tongues, extolling God. Peter will baptize them
immediately.
The
sermon itself, the occasion of this startling breakthrough, rehearses a
rudimentary theology of atonement or, even, a summary of the paschal mystery. Jesus
is one anointed by God with the Holy Spirit. He was put to death, but “God
raised him on the third day.” The theme of universal forgiveness—“everyone who
believes in him”—completes the sermon where it began: “God shows no partiality,
but in every nation anyone who fears him and does what is right is acceptable
to him.” The nature of the ministry of Christ and his exaltation entails the
universality of its accessibility to all. - Jeffrey VanderWilt
And all of us,
even we who live today, are invited into that belief. We have as our forerunner
the Apostle Paul to whom Jesus appeared––not as he appeared to Peter and Mary,
James and John, and the others but––in a startling blinding light. This is
another “face” of Jesus.
1 Corinthians 15:1-11
Paul
testifies to the resurrection and to Jesus’ bodily appearances. Paul claims
that Jesus had appeared also, lastly, to himself. Introducing this teaching
Paul again uses the term paradosis as he had in relation to the Lord’s Supper.
The Gospel no less than the sacrament is both received and handed on. - Jeffrey
VanderWilt
All of the
readings for Easter Sunday lead to the same beauty: a divine promise that what
the angel said to Mary at Jesus’ conception is true: “Nothing will be
impossible with God.”
Sara Webb Phillips is a United Methodist
minister serving North Springs UMC in Sandy Springs, Georgia.
Jeffery VanderWilt, author of Communion
with Non-Catholic Christians (Collegville, MN: Liturgical Press, 2003)
teaches at Santa Margarita Catholic High School in Southern California.
Homily Service 39, no. 5 (2006): 30-45.
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