A common thread running through
today's lessons is the idea that our works determine our worth in the eyes of
God, as well as whatever rewards or punishments are meted out.
. . . Good works tend to bring the
focus on us (on whomever is the “good worker”), on what we have done, and on
what we deserve. No wonder we become focused on works over grace. Good works
are good, but they can be manipulative, making divisions among those in a
particular church community. They shift the primary sight from God and the
grace that is too great to be earned. . .
One strategy for emphasizing grace
in the midst of today's challenging lessons is not only to focus on the closing
remarks of the Hebrews lesson, but also to highlight Jesus' response to the man
seeking eternal life. – Carol J. Noren
Mark 10:17-31
In her assessment of the preaching task for this Sunday’s
readings, Carol Noren offers varied interpretations of Jesus’ words to the man
who wants to “inherit eternal life.”
The first is a literal
interpretation that could be restated in the following way: You want an
assurance of eternal life? You must give away everything you have. Do that, Mr.
Rich Man, and eternal life is yours. . . .
The second approach focuses on
verse 22 (from Eugene Peterson's The
Message): “He was holding on tight to a lot of things, and not about to let
go.” . . . It is likely that all of us are holding on too tightly to some
things, people and/or institutions, that drain us of life and love, and that
distract us from tuning in to the ways of God. Until we let go, an abundant
life of grace, here or hereafter, cannot be fully realized.
The third approach to the story is
a grace-full approach. Jesus responds to the man with a mix of humor and
sarcasm to highlight the absurd idea of our actions earning the love and grace
of God. In this version, imagine the man returning to Jesus after a short time
of contemplation, to tell Jesus the good news: Jesus, I've decided to sell all
I have, give the proceeds to the poor, and follow you. Jesus breaks into a big
smile, and replies: You have? Everything? Okay, you are almost there, but
first: Go and stop the wind. Bring forth peace in all lands. Feed all of the
hungry people. – Carol J. Noren
The readings all underscore the difficulty of split
allegiances. Throughout history, we have wanted to have our cake and eat it,
too.
Amos 5:6-7,10-15
Amos denounces the corruption and
self-serving that characterized public life in eighth century B.C. Israel.
Speaking for the Lord, he warns the wealthy that their abuse of justice for the
poor will bring about their ruin. Houses of hewn stone and vineyards may be
signs of great wealth, but the prophet declares that, unused and un-enjoyed,
they will become signs of God's judgment. – Aaron Couch
Hebrews 4:12-16
In Hebrews 4 the “word of God” is .
. . the living speech of God, active in
bringing creation into being, active through the prophets, and active still to
reveal and judge. Before such a powerful force, humans are defenseless. . .
. Rather than being fearful before God's
powerful word, Jesus makes us bold to look to God for mercy. – Aaron Couch
Carol J. Noren, a
United Methodist pastor, is the Wesley W. Nelson professor of homiletics at
North Park Theological Seminary. She served chuches as pastor in Minnesota for
twenty years.
Aaron Couch is
a co-pastor of First Immanuel Lutheran Church in Portland, Oregon.
Homily Service 39, no. 11 (2006): 26-35.
No comments:
Post a Comment