Bible scholar N. T. Wright says the
early Christians quickly came to understand Jesus' resurrection in terms of the
Jewish belief that the living God was one day going to solve the problem of
Israel's exile and oppression, ending evil and injustice in the whole world.
That's what it means to say the resurrection took place “in accordance with the
scriptures” (1 Cor. 15:3): it was the fulfillment of this prophetic promise.
Belief in the resurrection was a belief
about something that actually happened within this real world, not simply a
belief about a transcendent dimension, a spiritual or otherworldly reality that
leaves this world behind. And the continuing message of the resurrection is not
about life after death, but about life after faith.
The message of Jesus' resurrection
is that this created world matters and that God has bridged the heavenly realm
into this present world with healing life and all-conquering love. It's why we
pray, “Thy kingdom come, on earth as it is in heaven.” Resurrection is not
about some comfortable afterlife, a great fairway in the sky, but about God
having dealt with evil, and being now at work by God's own Spirit, to do for us
and the whole world what God did for Jesus' body on that first Easter. – Sara
Webb Phillips
John 20:1-18
Where the women in Matthew together
glimpsed the risen Jesus on the way, and where the women in Luke together
interpreted Jesus' teachings, [in John] Mary hears her name called by Jesus
himself, and is then able to go to the other disciples and proclaim, “I have
seen the Lord” (v 18). – Stephanie Perdew VanSlyke
“The Resurrection of Jesus unlocks
the door of hope and makes every kind of change possible. That's why Christians
and religious people have often been the first ones to walk through the door of
hope. Because to walk through that door of hope, first you have to see it. And
then you have to believe that there is something on the other side of the
door ….
History tells us again and again
that we can't move from one reality to another without cost. It's never easy.
It's not without pain or suffering … . We can't imagine ourselves
different than we are today or healed of that which binds and afflicts us. We
can't imagine ourselves forgiven … . But when we walk through that
door of hope, and we look back at where we have been and where we are now, we
see evidence of the grace of God.” [Jim Wallis, “Easter Sermon,” Sojourners (April 1998), 21–23]. – Sara
Webb Phillips
Acts 10:34-43
Cornelius will be the first gentile
convert, and Peter the first apostle to convert a gentile in Luke's narrative.
Yet in this exchange Peter is converted as well. In a vision he comes to
understand that God shows no partiality and that Peter can associate even with
gentiles. – Stephanie Perdew VanSlyke
1 Corinthians
15:19-26
This passage from the Epistles is chock full of important
words about the Resurrection: “Christ has been raised from the dead… the first
fruits… all die in Adam… all will be made alive in Christ…” Christ’s dominion…
destroying death itself. Given the presence of Christmas-Easter attendees, it
might be tempting to use this sermon as a lesson in Christian theology.
Better yet, find a way to say what rising from the dead is
like for those whose lives have been given a second, third, and seventy-seventh
chance. Speak of hope as a reality. Tell the stories of ashes turned to good
fruit. They are all around us just as the Risen One is moving in and through
our midst.
Proclaim it!
Sara Webb Phillips
is a United Methodist minister serving North Springs UMC in Sandy Springs,
Georgia.
Stephanie Perdew
VanSlyke is pastor of First
Congregational Church, United Church of Christ, in Wilmette, Illinois, and the
President of The Liturgical Conference.
Homily Service 40, no. 5 (2007): 43-54.
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