John the Baptist’s despairing
question in prison may well be our own: Jesus, are you the one? Really?
The answer for us as well is
to look for evidence of God’s good will at work in the world. And yet, when we
find ourselves disappointed, we need to ask: Is our frustration the fruit of
too much clarity about what God’s promises ought to look like? Do we presume to
know the shape of God’s love?
Matthew 11:2-11
John the Baptist called
all people to repent, making no distinctions between them. He obeyed God’s call
to him, and then found himself in prison for preparing Israel to welcome the
Lord and for daring to condemn the king.
Given
Matthew's characterization of John's message, it is easy to imagine that John
expected the reign of God to arrive with dramatic manifestations of judgment
against sinners (“the wrath to come” [v 7]; “the ax is at the root of the
trees” [v 10]; “burn the chaff with unquenchable fire” [v 12]). The merciful
character of Jesus' message and work appear to have caused John to question
whether Jesus was “the one.” – Aaron Couch
John—who
had once been so sure, who had said to Jesus with such joy and confidence when
Jesus came to him at the Jordan, “I need to be baptized by you, and do you come
to me?”—John is struggling now. . . What has his life meant? What difference
has he made? – Judy Buck-Glenn
Jesus
does not so much answer John's question as direct John's attention to scripture
so that John may answer the question for himself. – Aaron Couch
We know the word sent to
John: the blind see, the lame walk, the poor receive good news.
But
underlying these assurances and this message of hope is a warning: John, maybe
it won't look the way you thought it would. Maybe the coming of the kingdom of
God isn't going to bring a world that will look literally like the once
promised in Isaiah. Maybe even you, the greatest of the prophets, have made the
mistake of telling God what God should be doing. – Judy Buck-Glenn
Isaiah 35:1-10
How can we tell whether what we are about is doing
any good, making a difference in someone’s life, fulfilling God’s intent for
us?
Some
people I know go regularly to the juvenile detention facility and talk with the
adolescents there. These are children and teens who have been imprisoned for a
variety of offenses, some serious and some not. The people who visit engage in
conversation, do Bible studies, and, in one notable instance, facilitate a
drumming circle, one of the most popular activities among the young men in the
facility.
When
we talk about their experience, they reflect on how much the children seem to
need someone simply to pay attention to them. For most, the hardness of their
lives and the neglect from those who are supposed to love them has cost them
dearly in self-esteem, freedom, and the knowledge that they are beloved of God.
Even the little that the visitors do does make a difference.
Isaiah's
vision points to a God who cares for his people with strength and compassion.
God is well aware of the “feeble hands,” “weak knees,” and “frightened hearts”
that are characteristic of a people in distress. Our faith tells us that God
sees all these things and will give us what we need. In the midst of trouble,
it might be hard to imagine that God can bring comfort, healing, and peace, but
time and again in scripture, God is envisioned as changing the world. – Mary
Katharine Deeley
James 5:7-10
Finally,
the epistle gives us a mandate: be patient. While commands for patience can
seem facile and naïve, the truth is that waiting for God’s purposes to be
revealed is the hardest work. Patience is a special spiritual discipline.
James
calls attention to a significant danger for the people. Impatience can easily
lead to friction within the community of faith. One must instead recognize
God's closeness and remember with awe that only God is able to render a true
and just judgment. – Aaron Couch
Judith Buck-Glenn is associate rector at Christ Church Episcopal in Ridley Park,
Pennsylvania.
Aaron J. Couch is a co-pastor of First Immanuel Lutheran Church in Portland, Oregon.
Mary
Katharine Deeley is
the director of Christ the Teacher Institute of the Sheil Catholic Center at Northwestern University, Evanston, Illinois, the
author of many books, a frequent speaker on diverse topics, and a pastoral
advisor.
Homily
Service 41, no. 1 (2007): 32-42.
No comments:
Post a Comment